So true are these words. How to be united with the world. After all the world is not different from what we are. Getting to know this through knowledge or otherwise is the one termed Mukti?
One thing is missing in this piece is "the process of writing". The "seer", the "seen" and the process of "seeing" - when all are indeed one and we create these 3 is the ultimate tatvam in Vedanta. Similarly the "Knower" (Subject /Actor), "Knowing" (Action /process) and the "Known" (object). In Vedanta this is discussed in many places - including "drik, drishya viveka". (This is called as Tri-puti). In Bhagavadgita - 18.18 this is dealt in detail - read with multiple commentaries. You'd need a bit of Linguistic understanding to go deep in this. This sloka has many "Goodartha" deep/ hidden meanings.
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agnimiLe purohitam अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म् । होता॑रं रत्न॒धात॑मम् ॥ ऋग्वेद १-१-१ मधुच्छन्दाः वैश्वामित्रः ऋषिः । गायत्रीच्छन्द्रः । अग्निर्देवता ॥ हम उस अग्निदेव की स्तुति करते हैं। जो श्रेष्ठतम पारमार्थिक कर्म के पुरोहित हैं, देवता (अनुदान देने वाले), ऋत्विज् (समयानुकूल यज्ञ का सम्पादन करने वाले), होता (देवों का आवाहन करने वाले) और याजकों को रत्नों से (यज्ञ के लाभों से) विभूषित करने वाले हैं॥१॥ a̱gnimī̍ḻe pu̱rohi̍taṁ y.ajñasy'a de̱vamr̥̱tvij'am । hotā̍raṁ ratn.adhāt'amam ॥ r̥gveda 1-1-1 madhucchandāḥ vaiśvāmitraḥ r̥ṣiḥ । gāyatrīcchandraḥ । agnirdevatā ॥ We praise that agni who is the greatest purohitam i.e. conductor of all good works, who is devtA - the one who gives, rtvij - those who perform yajna ie work for welfare of the society, hotA - one who invokes devtAs, and the one who blesses us with jewels and wealth - that is results of yajna, of various kinds. Listen the chanting here:- https://www.mymandir.com/p/8Kl1Ub/ Originally shared by Friend...
So true are these words. How to be united with the world. After all the world is not different from what we are. Getting to know this through knowledge or otherwise is the one termed Mukti?
ReplyDeleteOne thing is missing in this piece is "the process of writing". The "seer", the "seen" and the process of "seeing" - when all are indeed one and we create these 3 is the ultimate tatvam in Vedanta. Similarly the "Knower" (Subject /Actor), "Knowing" (Action /process) and the "Known" (object). In Vedanta this is discussed in many places - including "drik, drishya viveka". (This is called as Tri-puti). In Bhagavadgita - 18.18 this is dealt in detail - read with multiple commentaries. You'd need a bit of Linguistic understanding to go deep in this. This sloka has many "Goodartha" deep/ hidden meanings.
ReplyDeleteLet me read the passage
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