Shanno devirabhishtaye शं नो॑ दे॒वीर॒भिष्ट॑य॒ आपो॑ भवन्तु पी॒तये॑ । शं योर॒भि स्र॑वन्तु नः॥ शम् । नः॒ । दे॒वीः । अ॒भिष्ट॑ये । आपः॑ । भ॒व॒न्तु॒ । पी॒तये॑ ।शम् । योः । अ॒भि । स्र॒व॒न्तुः॒ । नः॒ ॥ अथर्ववेद प्रथमं काण्डम् ६ १ सिन्धुद्विपोऽथर्वाकृतिरृषि:, आपोदेवता, गायत्रीछन्दः śaṁ no̍ de̱vīr.abhiṣṭ'ay.a āpo̍ bhavantu pī̱taye̍ । śaṁ yor.abhi sr'avantu naḥ॥ śam । naḥ̱ । de̱vīḥ । a.bhiṣṭ'aye । āpaḥ̍ । bha.va.ntu̱ । pī̱taye̍ । śam । yoḥ । a.bhi । sra.va.ntuḥ̱ । naḥ̱ ॥ atharvaveda prathamaṁ kāṇḍam 6 1 sindhudvipo'tharvākr̥tirr̥ṣi:, āpodevatā, gāyatrīchandaḥ दिव्य गुणों वाले जल अर्थात् उपकारी पुरुष हमारे अभिष्ट सिद्धि के लिये एवं पान व रक्षा के लिये सब के दुःख की निवृत्ति और सुखदायी बनने को प्रयत्नशील हों। तथा हमारे रोग की शान्ति के लिये, और भय दूर करने के लिये चहुं दिशाओं से वृष्टि करें| May the water with divine properties - water means the good personalities which help us in our life, for fulfillment of our wishes , potability and protection, and for the removal of pain of...
KIRON KRISHNAN Yesterday we had discussion over who can be your guru, and your answer was our father who initiated us through Upanayana. Also I had a similar doubt regarding "How to know ones Sva Shaka", for which Abhivadhana was the only answer. Joining the bigger "devil, the Caste System". I recollect KIRON KRISHNAN mentioning this not to be a "Caste by birth". Now connecting these dots, if caste system is not intended to be by birth; its crucial for anyone interested in learning vedas that he knows Sva-Shaka. The Abhivadana seems to be not solving the problem right here, as it is coming out of a lineage. The fathers shaka is passed onto the son. Hows does sva-shaka and caste system fit into the puzzle? Please enlighten.
Comments
Post a Comment