agnimiLe purohitam अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म् । होता॑रं रत्न॒धात॑मम् ॥ ऋग्वेद १-१-१ मधुच्छन्दाः वैश्वामित्रः ऋषिः । गायत्रीच्छन्द्रः । अग्निर्देवता ॥ हम उस अग्निदेव की स्तुति करते हैं। जो श्रेष्ठतम पारमार्थिक कर्म के पुरोहित हैं, देवता (अनुदान देने वाले), ऋत्विज् (समयानुकूल यज्ञ का सम्पादन करने वाले), होता (देवों का आवाहन करने वाले) और याजकों को रत्नों से (यज्ञ के लाभों से) विभूषित करने वाले हैं॥१॥ a̱gnimī̍ḻe pu̱rohi̍taṁ y.ajñasy'a de̱vamr̥̱tvij'am । hotā̍raṁ ratn.adhāt'amam ॥ r̥gveda 1-1-1 madhucchandāḥ vaiśvāmitraḥ r̥ṣiḥ । gāyatrīcchandraḥ । agnirdevatā ॥ We praise that agni who is the greatest purohitam i.e. conductor of all good works, who is devtA - the one who gives, rtvij - those who perform yajna ie work for welfare of the society, hotA - one who invokes devtAs, and the one who blesses us with jewels and wealth - that is results of yajna, of various kinds. Listen the chanting here:- https://www.mymandir.com/p/8Kl1Ub/ Originally shared by Friend...
Gods names all are true representation (sound and meaning) of the meanings. Such as Shiva - meaning Auspicious /Pavitra or some other rare occations Anomaly, Vishnu means sarva vyaapi /being- present everywhere, Shankara - sham (good) Kara (karoti-doer), Ganesha - means leader of a group (group of devas). Deva means that which is in the akaasa /celestel beings (means not in earth but floats above, near or far in sky) - Air, Rain, Sun, etc. Vibhu means vishesha being - no birth /no death. Brahman means - that which is huge and also in som case sound, shakti - the power /latent energy in everything, Krishna means the one who attracts and also the one who is black in skin colour (black attracts). Rama means the one who creates happiness in people's mind /simply happiness, Vaani - both speach /devi, Sri /lakshmi - Real wealth, Paarvati - parvata-putri, Muraari - Mura's enemy, Maadhava - Maa's (earth's) husband, the list goes on... We equate all that is good is as God. Not just us,in Bhagavadgita itself this kind of classification is seen in both 10th chapter and also in 7th chapter
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