Shanno devirabhishtaye शं नो॑ दे॒वीर॒भिष्ट॑य॒ आपो॑ भवन्तु पी॒तये॑ । शं योर॒भि स्र॑वन्तु नः॥ शम् । नः॒ । दे॒वीः । अ॒भिष्ट॑ये । आपः॑ । भ॒व॒न्तु॒ । पी॒तये॑ ।शम् । योः । अ॒भि । स्र॒व॒न्तुः॒ । नः॒ ॥ अथर्ववेद प्रथमं काण्डम् ६ १ सिन्धुद्विपोऽथर्वाकृतिरृषि:, आपोदेवता, गायत्रीछन्दः śaṁ no̍ de̱vīr.abhiṣṭ'ay.a āpo̍ bhavantu pī̱taye̍ । śaṁ yor.abhi sr'avantu naḥ॥ śam । naḥ̱ । de̱vīḥ । a.bhiṣṭ'aye । āpaḥ̍ । bha.va.ntu̱ । pī̱taye̍ । śam । yoḥ । a.bhi । sra.va.ntuḥ̱ । naḥ̱ ॥ atharvaveda prathamaṁ kāṇḍam 6 1 sindhudvipo'tharvākr̥tirr̥ṣi:, āpodevatā, gāyatrīchandaḥ दिव्य गुणों वाले जल अर्थात् उपकारी पुरुष हमारे अभिष्ट सिद्धि के लिये एवं पान व रक्षा के लिये सब के दुःख की निवृत्ति और सुखदायी बनने को प्रयत्नशील हों। तथा हमारे रोग की शान्ति के लिये, और भय दूर करने के लिये चहुं दिशाओं से वृष्टि करें| May the water with divine properties - water means the good personalities which help us in our life, for fulfillment of our wishes , potability and protection, and for the removal of pain of...
Gods names all are true representation (sound and meaning) of the meanings. Such as Shiva - meaning Auspicious /Pavitra or some other rare occations Anomaly, Vishnu means sarva vyaapi /being- present everywhere, Shankara - sham (good) Kara (karoti-doer), Ganesha - means leader of a group (group of devas). Deva means that which is in the akaasa /celestel beings (means not in earth but floats above, near or far in sky) - Air, Rain, Sun, etc. Vibhu means vishesha being - no birth /no death. Brahman means - that which is huge and also in som case sound, shakti - the power /latent energy in everything, Krishna means the one who attracts and also the one who is black in skin colour (black attracts). Rama means the one who creates happiness in people's mind /simply happiness, Vaani - both speach /devi, Sri /lakshmi - Real wealth, Paarvati - parvata-putri, Muraari - Mura's enemy, Maadhava - Maa's (earth's) husband, the list goes on... We equate all that is good is as God. Not just us,in Bhagavadgita itself this kind of classification is seen in both 10th chapter and also in 7th chapter
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